Last time, we began a short series of blogs on a book that
is too frequently (and tragically) overlooked in 21st Century North
America. We continue that line of
thinking here. The implicit theological
truth that underscores this very negative view of life is that this planet and
all life on it, human and otherwise, is not as God originally designed. It is fallen, warped, twisted, shattered, broken,
darkened, embattled. On a human level,
it is futile.
The New Testament text
Ecclesiastes most clearly points to is Romans 8:18-20. Paul writes, “18 For I consider
that the sufferings of this present time are not worth comparing with the glory
that is to be revealed to us. 19 For the creation waits with eager
longing for the revealing of the sons of God. 20 For the creation
was subjected to futility, not
willingly, but because of him who subjected it, in hope.” Many wonder if Paul wasn’t thinking about
Ecclesiastes when he wrote this because the word he uses that is translated
“futility” is the same word as the Greek translation of the word “vanity” in
Ecclesiastes. The author of Ecclesiastes
says that life is vain, ephemeral, a mist and Paul explains that it is that way
because in the fall, it was subjected to vanity. How helpful it is to us who live in this
world, to spend time thinking about the fall.
The better grasp we have on the fall and the avalanche of disastrous
consequences, the better appreciation we will have for the cross—God’s answer
to the fall that has saved this
world, is saving this world and one
day will finally and completely save this world as the
power of the redeeming blood of Jesus is manifest in completely remaking this
world, redeeming every dark vestige of the fall. What a place this will be—what a people we
will be—what a great Savior we have(!) to do this and in so doing--allow us to
see his glory.
The fall is never something I've really thought much about although I have been angry at its results. Many people are angry at God for all the suffering in the world which they blame him for, but stop at that, not believing he is going to relieve us of it some day. Until their eyes are opened to the total consequence of the fall and their own continual disbelief, it seems reasonable to say that they will not see that he is the One who WILL indeed take away our sorrows in the end. This message causes me to consider Christ not just as One who was present when the first man chose the wrong way, but is also the One who became the only Way that any of us will be free from the suffering life that Adam (we) chose.
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