Recently in our community, a scandal has broken out over--of
all things, preaching the gospel. Each
year, the city has contracted with a private party to host a Christmas park of
sorts with piped in music, concessions and most centrally—a vast and truly dazzling
display of Christmas lights.
As these
kinds of displays go, it’s really quite impressive for a community our size and
has quickly become a big hit with the surrounding communities. Several thousand people have visited the park
each year the two-plus years it has been open.
During this time while the park has been open, two local street
preachers have sought to preach the gospel in the open air in the park. The park is public property and there is no
admission charged so they have a constitutional right to preach in this
venue. They have overcome two legal
challenges by the city—that have held that they are a distraction. These legal
battles have been heavily publicized and as a result, many have taken sides. My perception is that vast majority of the public
sympathy lies with the city. The tension
has been heightened by the fact that the main individual sponsor of this event
has publicly wondered recently if opening the park next year is worth it in
light of the distraction of the preachers and other complicating factors.
Opinions in the local church have been fairly impassioned as
well--with many evangelicals expressing a sense of shame over the preachers who
are very impassioned and pointedly preach the sinner’s need to repent of their
sins and place their trust in Christ.
There has been widespread criticism of the preachers from within the
evangelical communities. It is not
uncommon to hear questions like, “Do they
really think this is honoring to God?”
“Hasn’t it occurred to them that their public preaching in an area where
people are gathered for something else is not helping the cause of Christ?” I
know these men and have discussed with them their methods at some length. They
believe very strongly they are doing God’s will in their ministry. This whole commotion has left me wondering
why the church isn’t much more concerned about a different kind of scandal.
That scandal is this: many of these believers who have been
openly and angrily critical of these brothers, have seldom if ever shared their
faith in Christ with another person.
I wonder which is more offensive to God—two street preachers
who give out the gospel in admittedly controversial venues—or a local
evangelical church that is largely ashamed of the gospel. I’m not contending that the church’s silence
justifies evangelism that may evidence a lack of discernment. What I am maintaining is that local believers
who are not actively involved in any form of evangelism should not be nearly so
willing to condemn those who, whatever their failings, are preaching the
truth. I have been very hesitant to find
fault with these men because frankly, I admittedly have—to use Matthew 7 as a
pattern--had trouble removing the log of my faithlessness in evangelism from my
eye in order to take whatever speck might be floating around the eye sockets of
these two preachers.
There is certainly room for the local church to have a
discussion about the appropriateness of open-air preaching in this venue and
from what I know of the preachers, they
would be pleased to participate in that discussion. However, from a Matthew-seven point of view,
what there does not seem to be room
for is a church that is angrily condemning others for preaching the gospel,
when many of them are not being faithful to preach it themselves in any venue. Perhaps some of the shame should be
transferred from the open-air preachers to our own lack of faithfulness to bear
the good news Jesus died to give us.
I'm guessing that the apostle Paul was more aggessive in his preaching than these guys...
ReplyDeleteThis is an important issue to think and pray about. As a Christian who tries to share the Gospel with unbelieving friends, family, neighbors, and strangers, I am not bothered by where these street preachers were sharing the Gospel (the venue of Bentleyville), but rather in how they are presenting it. The Apostle Paul clearly suffered a lot in boldly preaching in public venues, but that resulted from the offense of the message, not the offense of the messenger. The bible says that we should “adorn” the Gospel and not to put unnecessary stumbling blocks in the way of others and not to have the attitude of demanding our rights. I think it is great if God has called them to preach the Gospel in public venues. But in my opinion, the manner in which they are preaching is probably doing more harm than good for the cause of Christ in our community (i.e. wearing placards and terse t-shirts and repeatedly demanding their rights at the great time and expense of Mr. Bentley and the City) so I hope they will make changes to remove any unnecessary stumbling blocks from their public preaching. And for those Christians who are not active in sharing the Gospel with others, this only tends to increase their fears in doing so. So I can sympathize with the complaints.
ReplyDeleteKaty, just to set the record straight, these men who preach are in no way demanding their rights at the time and expense of Mr. Bentley or the City of Duluth. When they were asked to leave the park in a previous year they sought legal counsel to find out if they had the right to be there, or needed to adhere to Mr Bentleys request. From that point, it became entirely the lawyers case. The preachers have no say in whether it continues or not, and infact the lawyers are the reason these preachers can't even make a comment to the press. These preachers are not pushing this case. Mr. Bentley refused to acknowledge the court ruling that it was infact legal for them to be on the public grounds preaching, and that is what started this circus. It is Mr. Bentley, and the City of Duluth trying to appease him out of fear that he will take his light display away, that is causing this to go on and on. These preachers just want to tell people about Jesus.
ReplyDeleteThis situation is so important for the Church to understand. We are often so torn between how the world perceives us and how God wants us to go about our evangelism despite the hair-raising effect we might have on others. We want to believe that we are doing "it" right when we're "liked" rather than when we are doing the hard thing and getting the "natural," expected animosity that comes with it. When people of the world, who do not relish the truths of Scripture, observe someone in the fray who is upsetting their "comfortable" life style, they often blame the messenger because they don't like the message. John the Baptist's message of "Repent: for the kingdom of heaven is at hand" was not a welcome one howbeit necessary for the world to hear and try to grasp; Maybe he could have used a honey-coated message that would have gathered more flies, but no, it was time the world heard it for the truth it promulgated: Jesus (the kingdom of heaven) is right in our midst, and we should take notice. This should be the message of the Church for which we should be grateful someone is burdened enough for the souls of this community to bear witness of. We should acknowledge that all venues are ones for which the gospel should be "aired." And we should give counsel to our brothers if we have heard from God that the message is hindered by their methods of delivery. But we should not extinguish their fervor because the reactions of the ungodly say it is so. God help us in this time of great need when the lost are dependent on us, the Church, to bear witness of the Christ we worship and adore for their redemption.
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